The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat.App store description:
The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya Vidmahe Vakratundaya Dhimahi Tanno tantihi Prachodayat
Vishnu Gayatri:
To develop sustaining power, this mantra is used.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnuh Prachodayat
Shiv Gayatri:
To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya Vidmahe Mahadevaya Dhimahi Tanno Rudraha Prachodayat
Brahma Gayatri:
To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya Vidmahe Hansa Rudraaya Dhimahi Tanno Brahma Prachodayat
Rama Gayatri:
This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye Vidmahe Sita Vallabhaya Dhimahi Tanno Ramahi Prachodayat
Krishna Gayatri:
To bring dynamic energy into one’s lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya Vidmahe Vasudevaya Dhimahi Tanno Krishna Prachodayat
Indra Gayatri:
To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya Vidmahe Vajrahastaya Dhimahi Tanno Indra Prachodayat
Hanuman Gayatri:
When there is a lack of fulfilling one’s duty within oneself, then this mantra is used.
Om Anjanisutaya Vidmahe Vayuputraya Dhimahi Tanno Marutih Prachodayat
Surya Gayatri:
Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya Vidmahe Divakaraya Dhimahi Tanno Suryah Prachodayat
Chandra Gayatri:
For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya Vidmahe Amrit Tatvaya Dhimahi Tanno Chandrah Prachodayat
Yama Gayatri:
This is universal prayer to gain fearlessness from death.
Om Putryaya Vidmahe Mahakalaya Dhimahi Tanno Yamahah Prachodayat
Varun Gayatri:
To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya Vidmahe Neel Purshaya Dhimahi Tanno Varunah Prachodayat
Narayana Gayatri:
In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Narayanah Prachodayat
Nrishinga Gayatri:
This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye Vidmahe Vajrankhaya Dhimahi Tanno Nrishinghaha Prachodayat
Durga Gayatri:
This mantra is used to acquire this Divine Shakti,which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei Vidmahe Shiva Priyayei Dhimahi Tanno Durga Prachodayat
Laxmi Gayatri:
This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei Vidmahe Vishnupriyayei Dhimahi Tanno Laxmi Prachodayat
Radha Gayatri:
This is a unique Shakti to fill the activities with the feelings of Divine Love;therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei Vidmahe Krishnapriyayei Dhimahi Tanno Radha Prachodayat
Sita Gayatri:
To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei Vidmahe Bhumijayei Dhimahi Tanno Sita Prachodayat
Saraswati Gayatri:
Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidmahe Brahmaputriye Dhimahi Tanno Devi Prachodayat
Agni Gayatri:
This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei Vidmahe Agnidevaya Dhimahi Tanno Agnih Prachodayat
Prithvi Gayatri:
This mantra is considered useful in strengthening one’s Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei Vidmahe Sahasramurtayei Dhimahi Tanno Prithvi Prachodayat
Tulsi Gayatri:
To remove selfishness, increase selflessness, and make doing selfless service the goal of one’s life, this mantra is very helpful.
Om Tulsayei Vidmahe Vishnu Priyayei Dhimahi Tanno Vrinda Prachodayat
Hansa Gayatri:
To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye Vidmahe Mahahansaye Dhimahi Tanno Hansah Prachodayat
Hayegriva Gayatri:
When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye Vidmahe Hayegrivaye Dhimahi Tanno Hayegrivah Prachodayat
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
(22-23) May I be Protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows, Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika Protect my cheeks and Shankari the roots of the ears.
नासिकायां सुगन्धा च उत्तरोष्ठे च चर्चिका।
अधरे चामृतकला जिह्वायां च सरस्वती॥२४॥
nāsikāyām sugandhā ca uttaroṣṭhe ca carcikā |
adhare cāmṛtakalā jihvāyām ca sarasvatī ||24||
दन्तान् रक्षतु कौमारी कण्ठदेशे तु चण्डिका।
घण्टिकां चित्रघण्टा च महामाया च तालुके॥२५॥
dantān rakṣatu kaumārī kaṇṭhadeśe tu caṇḍikā |
ghaṇṭikām citraghaṇṭā ca mahāmāyā ca tāluke ||25||
कामाक्षी चिबुकं रक्षेद् वाचं मे सर्वमङ्गला।
ग्रीवायां भद्रकाली च पृष्ठवंशे धनुर्धारी॥२६॥
kāmākṣī cibukam rakṣed vācam me sarvamaṅgalā |
grīvāyām bhadrakālī ca pṛṣṭhavamśe dhanurdhārī ||26||
नीलग्रीवा बहिःकण्ठे नलिकां नलकूबरी।
स्कन्धयोः खङ्गिनी रक्षेद् बाहू मे वज्रधारिणी॥२७॥
nīlagrīvā bahiḥkaṇṭhe nalikām nalakūbarī |
skandhayoḥ khaṅginī rakṣed bāhū me vajradhāriṇī ||27||
(24-27) May I be Protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth, Chandika-throat, Chitra-ghanta-soundbox, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech, Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva Protect the outer part of my throat and Nalakoobari-windpipe, may Khadgini Protect my shoulders and Vajra-dharini Protect my arms.
nābhau ca kāminī rakṣed guhyam guhyeśvarī tathā |
pūtanā kāmikā meḍhram guḍe mahiṣavāhinī ||30||
(28-30) May Devi Dandini Protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari Protect my belly. May I be Protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel, Guhyeshwari-hidden parts, Pootana Kamika-reproductive organs, Mahishavasini-excretory organ.
कट्यां भगवतीं रक्षेज्जानूनी विन्ध्यवासिनी।
जङ्घे महाबला रक्षेत्सर्वकामप्रदायिनी॥३१॥
kaṭyām bhagavatīm rakṣejjānūnī vindhyavāsinī |
jaṅghe mahābalā rakṣetsarvakāmapradāyinī ||31||
(31) May Goddess Bhagavati Protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may Protect my hips.
गुल्फयोर्नारसिंही च पादपृष्ठे तु तैजसी।
पादाङ्गुलीषु श्रीरक्षेत्पादाध:स्तलवासिनी॥३२॥
gulphayornārasimhī ca pādapṛṣṭhe tu taijasī |
pādāṅgulīṣu śrī rakṣetpādādhaḥstalavāsinī ||32||
Namo Namo Durge Sukh karani, Namo Namo ambe Dukh harani.
Nirakar hai jyoti tumhari, Tihun lok pheli ujayari.
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
नमो नमो दुर्गे सुख करनी। नमो नमो अम्बे दुःख हरनी॥
निराकार है ज्योति तुम्हारी। तिहूँ लोक फैली उजियारी॥
शशि ललाट मुख महाविशाला। नेत्र लाल भृकुटि विकराला॥
रूप मातु को अधिक सुहावे। दरश करत जन अति सुख पावे॥
तुम संसार शक्ति लय कीना। पालन हेतु अन्न धन दीना॥
अन्नपूर्णा हुई जग पाला। तुम ही आदि सुन्दरी बाला॥
प्रलयकाल सब नाशन हारी। तुम गौरी शिवशंकर प्यारी॥
शिव योगी तुम्हरे गुण गावें। ब्रह्मा विष्णु तुम्हें नित ध्यावें॥
रूप सरस्वती को तुम धारा। दे सुबुद्धि ऋषि-मुनिन उबारा॥
धरा रूप नरसिंह को अम्बा। प्रगट भईं फाड़कर खम्बा॥
रक्षा कर प्रह्लाद बचायो। हिरण्याक्ष को स्वर्ग पठायो॥
लक्ष्मी रूप धरो जग माहीं। श्री नारायण अंग समाहीं॥
क्षीरसिन्धु में करत विलासा। दयासिन्धु दीजै मन आसा॥
हिंगलाज में तुम्हीं भवानी। महिमा अमित न जात बखानी॥
मातंगी अरु धूमावति माता। भुवनेश्वरी बगला सुख दाता॥
श्री भैरव तारा जग तारिणी। छिन्न भाल भव दुःख निवारिणी॥
केहरि वाहन सोह भवानी। लांगुर वीर चलत अगवानी॥
कर में खप्पर-खड्ग विराजै। जाको देख काल डर भाजे॥
सोहै अस्त्र और त्रिशूला। जाते उठत शत्रु हिय शूला॥
नगर कोटि में तुम्हीं विराजत। तिहुंलोक में डंका बाजत॥
शुम्भ निशुम्भ दानव तुम मारे। रक्तबीज शंखन संहारे॥
महिषासुर नृप अति अभिमानी। जेहि अघ भार मही अकुलानी॥
रूप कराल कालिका धारा। सेन सहित तुम तिहि संहारा॥
परी गाढ़ सन्तन पर जब-जब। भई सहाय मातु तुम तब तब॥
अमरपुरी अरु बासव लोका। तब महिमा सब रहें अशोका॥
ज्वाला में है ज्योति तुम्हारी। तुम्हें सदा पूजें नर-नारी॥
प्रेम भक्ति से जो यश गावै। दुःख दारिद्र निकट नहिं आवें॥
ध्यावे तुम्हें जो नर मन लाई। जन्म-मरण ताकौ छुटि जाई॥
जोगी सुर मुनि कहत पुकारी। योग न हो बिन शक्ति तुम्हारी॥
शंकर आचारज तप कीनो। काम अरु क्रोध जीति सब लीनो॥
निशिदिन ध्यान धरो शंकर को। काहु काल नहिं सुमिरो तुमको॥
शक्ति रूप को मरम न पायो। शक्ति गई तब मन पछितायो॥
शरणागत हुई कीर्ति बखानी। जय जय जय जगदम्ब भवानी॥
भई प्रसन्न आदि जगदम्बा। दई शक्ति नहिं कीन विलम्बा॥
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
(22-23) May I be Protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows, Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika Protect my cheeks and Shankari the roots of the ears.
नासिकायां सुगन्धा च उत्तरोष्ठे च चर्चिका।
अधरे चामृतकला जिह्वायां च सरस्वती॥२४॥
nāsikāyām sugandhā ca uttaroṣṭhe ca carcikā |
adhare cāmṛtakalā jihvāyām ca sarasvatī ||24||
दन्तान् रक्षतु कौमारी कण्ठदेशे तु चण्डिका।
घण्टिकां चित्रघण्टा च महामाया च तालुके॥२५॥
dantān rakṣatu kaumārī kaṇṭhadeśe tu caṇḍikā |
ghaṇṭikām citraghaṇṭā ca mahāmāyā ca tāluke ||25||
कामाक्षी चिबुकं रक्षेद् वाचं मे सर्वमङ्गला।
ग्रीवायां भद्रकाली च पृष्ठवंशे धनुर्धारी॥२६॥
kāmākṣī cibukam rakṣed vācam me sarvamaṅgalā |
grīvāyām bhadrakālī ca pṛṣṭhavamśe dhanurdhārī ||26||
नीलग्रीवा बहिःकण्ठे नलिकां नलकूबरी।
स्कन्धयोः खङ्गिनी रक्षेद् बाहू मे वज्रधारिणी॥२७॥
nīlagrīvā bahiḥkaṇṭhe nalikām nalakūbarī |
skandhayoḥ khaṅginī rakṣed bāhū me vajradhāriṇī ||27||
(24-27) May I be Protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth, Chandika-throat, Chitra-ghanta-soundbox, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech, Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva Protect the outer part of my throat and Nalakoobari-windpipe, may Khadgini Protect my shoulders and Vajra-dharini Protect my arms.
nābhau ca kāminī rakṣed guhyam guhyeśvarī tathā |
pūtanā kāmikā meḍhram guḍe mahiṣavāhinī ||30||
(28-30) May Devi Dandini Protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari Protect my belly. May I be Protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel, Guhyeshwari-hidden parts, Pootana Kamika-reproductive organs, Mahishavasini-excretory organ.
कट्यां भगवतीं रक्षेज्जानूनी विन्ध्यवासिनी।
जङ्घे महाबला रक्षेत्सर्वकामप्रदायिनी॥३१॥
kaṭyām bhagavatīm rakṣejjānūnī vindhyavāsinī |
jaṅghe mahābalā rakṣetsarvakāmapradāyinī ||31||
(31) May Goddess Bhagavati Protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may Protect my hips.
गुल्फयोर्नारसिंही च पादपृष्ठे तु तैजसी।
पादाङ्गुलीषु श्रीरक्षेत्पादाध:स्तलवासिनी॥३२॥
gulphayornārasimhī ca pādapṛṣṭhe tu taijasī |
pādāṅgulīṣu śrī rakṣetpādādhaḥstalavāsinī ||32||
Namo Namo Durge Sukh karani, Namo Namo ambe Dukh harani.
Nirakar hai jyoti tumhari, Tihun lok pheli ujayari.
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
नमो नमो दुर्गे सुख करनी। नमो नमो अम्बे दुःख हरनी॥
निराकार है ज्योति तुम्हारी। तिहूँ लोक फैली उजियारी॥
शशि ललाट मुख महाविशाला। नेत्र लाल भृकुटि विकराला॥
रूप मातु को अधिक सुहावे। दरश करत जन अति सुख पावे॥
तुम संसार शक्ति लय कीना। पालन हेतु अन्न धन दीना॥
अन्नपूर्णा हुई जग पाला। तुम ही आदि सुन्दरी बाला॥
प्रलयकाल सब नाशन हारी। तुम गौरी शिवशंकर प्यारी॥
शिव योगी तुम्हरे गुण गावें। ब्रह्मा विष्णु तुम्हें नित ध्यावें॥
रूप सरस्वती को तुम धारा। दे सुबुद्धि ऋषि-मुनिन उबारा॥
धरा रूप नरसिंह को अम्बा। प्रगट भईं फाड़कर खम्बा॥
रक्षा कर प्रह्लाद बचायो। हिरण्याक्ष को स्वर्ग पठायो॥
लक्ष्मी रूप धरो जग माहीं। श्री नारायण अंग समाहीं॥
क्षीरसिन्धु में करत विलासा। दयासिन्धु दीजै मन आसा॥
हिंगलाज में तुम्हीं भवानी। महिमा अमित न जात बखानी॥
मातंगी अरु धूमावति माता। भुवनेश्वरी बगला सुख दाता॥
श्री भैरव तारा जग तारिणी। छिन्न भाल भव दुःख निवारिणी॥
केहरि वाहन सोह भवानी। लांगुर वीर चलत अगवानी॥
कर में खप्पर-खड्ग विराजै। जाको देख काल डर भाजे॥
सोहै अस्त्र और त्रिशूला। जाते उठत शत्रु हिय शूला॥
नगर कोटि में तुम्हीं विराजत। तिहुंलोक में डंका बाजत॥
शुम्भ निशुम्भ दानव तुम मारे। रक्तबीज शंखन संहारे॥
महिषासुर नृप अति अभिमानी। जेहि अघ भार मही अकुलानी॥
रूप कराल कालिका धारा। सेन सहित तुम तिहि संहारा॥
परी गाढ़ सन्तन पर जब-जब। भई सहाय मातु तुम तब तब॥
अमरपुरी अरु बासव लोका। तब महिमा सब रहें अशोका॥
ज्वाला में है ज्योति तुम्हारी। तुम्हें सदा पूजें नर-नारी॥
प्रेम भक्ति से जो यश गावै। दुःख दारिद्र निकट नहिं आवें॥
ध्यावे तुम्हें जो नर मन लाई। जन्म-मरण ताकौ छुटि जाई॥
जोगी सुर मुनि कहत पुकारी। योग न हो बिन शक्ति तुम्हारी॥
शंकर आचारज तप कीनो। काम अरु क्रोध जीति सब लीनो॥
निशिदिन ध्यान धरो शंकर को। काहु काल नहिं सुमिरो तुमको॥
शक्ति रूप को मरम न पायो। शक्ति गई तब मन पछितायो॥
शरणागत हुई कीर्ति बखानी। जय जय जय जगदम्ब भवानी॥
भई प्रसन्न आदि जगदम्बा। दई शक्ति नहिं कीन विलम्बा॥
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
(22-23) May I be Protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows, Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika Protect my cheeks and Shankari the roots of the ears.
नासिकायां सुगन्धा च उत्तरोष्ठे च चर्चिका।
अधरे चामृतकला जिह्वायां च सरस्वती॥२४॥
nāsikāyām sugandhā ca uttaroṣṭhe ca carcikā |
adhare cāmṛtakalā jihvāyām ca sarasvatī ||24||
दन्तान् रक्षतु कौमारी कण्ठदेशे तु चण्डिका।
घण्टिकां चित्रघण्टा च महामाया च तालुके॥२५॥
dantān rakṣatu kaumārī kaṇṭhadeśe tu caṇḍikā |
ghaṇṭikām citraghaṇṭā ca mahāmāyā ca tāluke ||25||
कामाक्षी चिबुकं रक्षेद् वाचं मे सर्वमङ्गला।
ग्रीवायां भद्रकाली च पृष्ठवंशे धनुर्धारी॥२६॥
kāmākṣī cibukam rakṣed vācam me sarvamaṅgalā |
grīvāyām bhadrakālī ca pṛṣṭhavamśe dhanurdhārī ||26||
नीलग्रीवा बहिःकण्ठे नलिकां नलकूबरी।
स्कन्धयोः खङ्गिनी रक्षेद् बाहू मे वज्रधारिणी॥२७॥
nīlagrīvā bahiḥkaṇṭhe nalikām nalakūbarī |
skandhayoḥ khaṅginī rakṣed bāhū me vajradhāriṇī ||27||
(24-27) May I be Protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth, Chandika-throat, Chitra-ghanta-soundbox, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech, Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva Protect the outer part of my throat and Nalakoobari-windpipe, may Khadgini Protect my shoulders and Vajra-dharini Protect my arms.
nābhau ca kāminī rakṣed guhyam guhyeśvarī tathā |
pūtanā kāmikā meḍhram guḍe mahiṣavāhinī ||30||
(28-30) May Devi Dandini Protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari Protect my belly. May I be Protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel, Guhyeshwari-hidden parts, Pootana Kamika-reproductive organs, Mahishavasini-excretory organ.
कट्यां भगवतीं रक्षेज्जानूनी विन्ध्यवासिनी।
जङ्घे महाबला रक्षेत्सर्वकामप्रदायिनी॥३१॥
kaṭyām bhagavatīm rakṣejjānūnī vindhyavāsinī |
jaṅghe mahābalā rakṣetsarvakāmapradāyinī ||31||
(31) May Goddess Bhagavati Protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may Protect my hips.
गुल्फयोर्नारसिंही च पादपृष्ठे तु तैजसी।
पादाङ्गुलीषु श्रीरक्षेत्पादाध:स्तलवासिनी॥३२॥
gulphayornārasimhī ca pādapṛṣṭhe tu taijasī |
pādāṅgulīṣu śrī rakṣetpādādhaḥstalavāsinī ||32||
Namo Namo Durge Sukh karani, Namo Namo ambe Dukh harani.
Nirakar hai jyoti tumhari, Tihun lok pheli ujayari.
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
नमो नमो दुर्गे सुख करनी। नमो नमो अम्बे दुःख हरनी॥
निराकार है ज्योति तुम्हारी। तिहूँ लोक फैली उजियारी॥
शशि ललाट मुख महाविशाला। नेत्र लाल भृकुटि विकराला॥
रूप मातु को अधिक सुहावे। दरश करत जन अति सुख पावे॥
तुम संसार शक्ति लय कीना। पालन हेतु अन्न धन दीना॥
अन्नपूर्णा हुई जग पाला। तुम ही आदि सुन्दरी बाला॥
प्रलयकाल सब नाशन हारी। तुम गौरी शिवशंकर प्यारी॥
शिव योगी तुम्हरे गुण गावें। ब्रह्मा विष्णु तुम्हें नित ध्यावें॥
रूप सरस्वती को तुम धारा। दे सुबुद्धि ऋषि-मुनिन उबारा॥
धरा रूप नरसिंह को अम्बा। प्रगट भईं फाड़कर खम्बा॥
रक्षा कर प्रह्लाद बचायो। हिरण्याक्ष को स्वर्ग पठायो॥
लक्ष्मी रूप धरो जग माहीं। श्री नारायण अंग समाहीं॥
क्षीरसिन्धु में करत विलासा। दयासिन्धु दीजै मन आसा॥
हिंगलाज में तुम्हीं भवानी। महिमा अमित न जात बखानी॥
मातंगी अरु धूमावति माता। भुवनेश्वरी बगला सुख दाता॥
श्री भैरव तारा जग तारिणी। छिन्न भाल भव दुःख निवारिणी॥
केहरि वाहन सोह भवानी। लांगुर वीर चलत अगवानी॥
कर में खप्पर-खड्ग विराजै। जाको देख काल डर भाजे॥
सोहै अस्त्र और त्रिशूला। जाते उठत शत्रु हिय शूला॥
नगर कोटि में तुम्हीं विराजत। तिहुंलोक में डंका बाजत॥
शुम्भ निशुम्भ दानव तुम मारे। रक्तबीज शंखन संहारे॥
महिषासुर नृप अति अभिमानी। जेहि अघ भार मही अकुलानी॥
रूप कराल कालिका धारा। सेन सहित तुम तिहि संहारा॥
परी गाढ़ सन्तन पर जब-जब। भई सहाय मातु तुम तब तब॥
अमरपुरी अरु बासव लोका। तब महिमा सब रहें अशोका॥
ज्वाला में है ज्योति तुम्हारी। तुम्हें सदा पूजें नर-नारी॥
प्रेम भक्ति से जो यश गावै। दुःख दारिद्र निकट नहिं आवें॥
ध्यावे तुम्हें जो नर मन लाई। जन्म-मरण ताकौ छुटि जाई॥
जोगी सुर मुनि कहत पुकारी। योग न हो बिन शक्ति तुम्हारी॥
शंकर आचारज तप कीनो। काम अरु क्रोध जीति सब लीनो॥
निशिदिन ध्यान धरो शंकर को। काहु काल नहिं सुमिरो तुमको॥
शक्ति रूप को मरम न पायो। शक्ति गई तब मन पछितायो॥
शरणागत हुई कीर्ति बखानी। जय जय जय जगदम्ब भवानी॥
भई प्रसन्न आदि जगदम्बा। दई शक्ति नहिं कीन विलम्बा॥
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe
पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||
Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance
नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||
Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.
ye tvām smaranti deveśi rakṣase tānna samśayaḥ ||8||
Those who are frightened, having been surrounded by the enemies on the battlefield, or are burning in fire, or being at an impassable place, would face no calamity, and would never have grief, sorrow, fear, or evil if they surrender to Durga.
प्रेतसंस्था तु चामुण्डा वाराही महिषासना।
ऐन्द्री गजसमारूढा वैष्णवी गरुडासना॥९॥
pretasamsthā tu cāmuṇḍā vārāhī mahiṣāsanā |
aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ||9||
The Goddess Chamunda sits on a corpse, Varahi rides on a buffalo, Aindri is mounted on an elephant and Vaishnavi on a condor.
Maheswari is riding on a bull, the vehicle of Kaumari is the peacock, Lakshmi, the Beloved of Shri Vishnu, is seated in a lotus and is also holding a lotus in Her Hand.
श्वेतरूपधारा देवी ईश्वरी वृषवाहना।
ब्राह्मी हंससमारूढा सर्वाभरणभूषिता॥११॥
इत्येता मातरः सर्वाः सर्वयोगसमन्विताः।
नानाभरणशोभाढया नानारत्नोपशोभिता:॥१२॥
śvetarūpadhārā devī īśvarī vṛṣavāhanā |
brāhmī hamsasamārūḍhā sarvābharaṇabhūṣitā ||11||
ityetā mātaraḥ sarvāḥ sarvayogasamanvitāḥ |
nānābharaṇaśobhāḍhayā nānāratnopaśobhitāḥ ||12||
The Goddess Ishwari, of white complexion, is riding on a bull and Brahmi, Who is bedecked with all ornaments is seated on a swan.
All the mothers are endowed with Yoga and are adorned with different ornaments and jewels.
दृश्यन्ते रथमारूढा देव्याः क्रोधसमाकुला:।
शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम्॥१३॥
dṛśyante rathamārūḍhā devyāḥ krodhasamākulāḥ |
śaṅkham cakram gadām śaktim halam ca musalāyudham ||13||
खेटकं तोमरं चैव परशुं पाशमेव च।
कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम्॥१४॥
kheṭakam tomaram caiva paraśum pāśameva ca |
kuntāyudham triśūlam ca śārṅgamāyudhamuttamam ||14||
दैत्यानां देहनाशाय भक्तानामभयाय च।
धारयन्त्यायुद्धानीथं देवानां च हिताय वै॥१५॥
daityānām dehanāśāya bhaktānāmabhayāya ca |
dhārayantyāyuddhānītham devānām ca hitāya vai ||15||
(13-15) All the Goddesses are seen mounted in chariots and very Angry. They are wielding conch, discus, mace, plough, club, javelin, axe, noose, barbed dart, trident, bow and arrows. These Goddesses are wielding Their weapons for Destroying the bodies of demons, for the Protection of Their devotees and for the benefit of the Gods.
नमस्तेऽस्तु महारौद्रे महाघोरपराक्रमे।
महाबले महोत्साहे महाभयविनाशिनि॥१६॥
namaste stu mahāraudre mahāghoraparākrame |
mahābale mahotsāhe mahābhayavināśini ||16||
Salutations to You, O Goddess, of very dreadful appearance, of frightening valour, of tremendous strength and energy, the Destroyer of the worst fears.
(17-18) O Devi, it is difficult to have even a glance at You. You increase the fears of Your enemies, please come to my rescue. May Goddess Aindri Protect me from the east. Agni Devata (Goddess of Fire) from the south-east, Varahi (Shakti of Vishnu in the form of the boar) from the south, Khadgadharini (Wielder of the sword) from the south-west, Varuni (The Shakti of Varuna, the rain God) from the west and Mrgavahini, (Whose vehicle is the deer) may Protect me from the north-west.
उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी।
ऊर्ध्वं ब्रह्माणी में रक्षेदधस्ताद् वैष्णवी तथा॥१९॥
udīcyām pātu kaumārī aiśānyām śūladhāriṇī |
ūrdhvam brahmāṇī mem rakṣedadhastād vaiṣṇavī tathā ||19||
The Goddess Kaumari (The Shakti of Kumar, that is Karttikeya) Protect me from the north and Goddess Shooladharini from the north-east, Brahmani, (The Shakti of Brahma) from above and Vaishnavi (Shakti of Vishnu) from below, Protect me.
एवं दश दिशो रक्षेच्चामुण्डा शववाहाना।
जाया मे चाग्रतः पातु: विजया पातु पृष्ठतः॥२०॥
evam daśa diśo rakṣeccāmuṇḍā śavavāhānā |
jāyā me cāgrataḥ pātuḥ vijayā pātu pṛṣṭhataḥ ||20||
(20-21) Thus Goddess Chamunda, Who sits on a corps, Protects me from all the ten directions. May Goddess Jaya Protect me from the front and Vijaya from the rear; Ajita from the left and Aparajita from the right. Goddess Dyotini may Protect the topknot and Uma may sit on my head and Protect it.
मालाधारी ललाटे च भ्रुवो रक्षेद् यशस्विनी।
त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके॥२२॥
mālādhārī lalāṭe ca bhruvo rakṣed yaśasvinī |
trinetrā ca bhruvormadhye yamaghaṇṭā ca nāsike ||22||
शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी।
कपोलौ कालिका रक्षेत्कर्णमूले तु शङ्करी ॥२३॥
śaṅkhinī cakṣuṣormadhye śrotrayordvāravāsinī |
kapolau kālikā rakṣetkarṇamūle tu śaṅkarī ||23||
(22-23) May I be Protected by Maladhari on the forehead, Yashswini on the eye-brows, Trinetra between the eye-brows, Yamaghanta on the nose, Shankini on both the eyes, Dwaravasini on the ears, may Kalika Protect my cheeks and Shankari the roots of the ears.
नासिकायां सुगन्धा च उत्तरोष्ठे च चर्चिका।
अधरे चामृतकला जिह्वायां च सरस्वती॥२४॥
nāsikāyām sugandhā ca uttaroṣṭhe ca carcikā |
adhare cāmṛtakalā jihvāyām ca sarasvatī ||24||
दन्तान् रक्षतु कौमारी कण्ठदेशे तु चण्डिका।
घण्टिकां चित्रघण्टा च महामाया च तालुके॥२५॥
dantān rakṣatu kaumārī kaṇṭhadeśe tu caṇḍikā |
ghaṇṭikām citraghaṇṭā ca mahāmāyā ca tāluke ||25||
कामाक्षी चिबुकं रक्षेद् वाचं मे सर्वमङ्गला।
ग्रीवायां भद्रकाली च पृष्ठवंशे धनुर्धारी॥२६॥
kāmākṣī cibukam rakṣed vācam me sarvamaṅgalā |
grīvāyām bhadrakālī ca pṛṣṭhavamśe dhanurdhārī ||26||
नीलग्रीवा बहिःकण्ठे नलिकां नलकूबरी।
स्कन्धयोः खङ्गिनी रक्षेद् बाहू मे वज्रधारिणी॥२७॥
nīlagrīvā bahiḥkaṇṭhe nalikām nalakūbarī |
skandhayoḥ khaṅginī rakṣed bāhū me vajradhāriṇī ||27||
(24-27) May I be Protected by Sugandha-nose, Charchika-lip, Amrtakala-lower lip, Saraswati-tongue, Kaumari-teeth, Chandika-throat, Chitra-ghanta-soundbox, Mahamaya-crown of the head, Kamakshi-chin, Sarvamangala-speech, Bhadrakali-neck, Dhanurdhari-back. May Neelagreeva Protect the outer part of my throat and Nalakoobari-windpipe, may Khadgini Protect my shoulders and Vajra-dharini Protect my arms.
nābhau ca kāminī rakṣed guhyam guhyeśvarī tathā |
pūtanā kāmikā meḍhram guḍe mahiṣavāhinī ||30||
(28-30) May Devi Dandini Protect both my hands, Ambika-fingers, Shooleshwari my nails and may Kuleshwari Protect my belly. May I be Protected, by Mahadevi-breast, Shuladharini-abdomen, Lalita Devi-heart, Kamini-navel, Guhyeshwari-hidden parts, Pootana Kamika-reproductive organs, Mahishavasini-excretory organ.
कट्यां भगवतीं रक्षेज्जानूनी विन्ध्यवासिनी।
जङ्घे महाबला रक्षेत्सर्वकामप्रदायिनी॥३१॥
kaṭyām bhagavatīm rakṣejjānūnī vindhyavāsinī |
jaṅghe mahābalā rakṣetsarvakāmapradāyinī ||31||
(31) May Goddess Bhagavati Protect my waist, Vindhyavasini-knees and the wish-fulfilling Mahabala may Protect my hips.
गुल्फयोर्नारसिंही च पादपृष्ठे तु तैजसी।
पादाङ्गुलीषु श्रीरक्षेत्पादाध:स्तलवासिनी॥३२॥
gulphayornārasimhī ca pādapṛṣṭhe tu taijasī |
pādāṅgulīṣu śrī rakṣetpādādhaḥstalavāsinī ||32||
Namo Namo Durge Sukh karani, Namo Namo ambe Dukh harani.
Nirakar hai jyoti tumhari, Tihun lok pheli ujayari.
